Manusmriti

 1. God said the duty of a Shudra is to serve the upper varnas faithfully with devotion and without grumbling. (Manu 1-91) Manu is not satisfied with this. He wants this servile status of the Shudras to be expressed in the names and surnames of persons belonging to that community. Manu says
2. A hundred year old Kshatriya must treat a ten year old Brahmin boy as his father. (Manu 11-135)
3. The Brahmin should never invite persons of other varnas for food. In case, the latter begs the Brahmin for food, the Brahmin may give them some left-over. Even these left-over must be served not by the Brahmin but by his servants outside the house. (Manu II2).
4. He who instructs Shudra pupils and he whose teacher is a Shudra shall become disqualified for being invited to a shradha. (Manu III. 156.)
5. A Shudra is unfit of receive education. The upper varnas should not impart education or give advice to a Shudra.It is not necessary that the Shudra should know the laws and codes and hence need not be taught. Violators will go to as amrita hell. (Manu IV-78 to 81)
6. “Let him not dwell in a country where the rulers are Shudras.” (Manu IV. 61)
7. He must never read the Vedas in the presence of the Shudras. (Manu IV. 99.)
8. A Brahmana who is only a Brahman by decent i.e., one who has neither studied nor performed any other act required by the Vedas may, at the king’s pleasure, interpret the law to him i.e., act as the judge, but never a Shudra (however learned he may be). (Manu VIII. 20.)
9. The Kingdom of that monarch, who looks on while a Shudra settles the law, will sink low like a cow in the morass. (Manu VIII. 21.)
10. A Brahmin can order a Shudra to serve him without any remuneration because the Shudra is created by Brahma to serve the Brahmins.
11. A Shudra who insults a twice born man with gross invectives shall have his tongue cut out; for he is of low origin. (Manu VIII. 270.)
12. If he mentions the names and castes of the (twice born) with contumely, an iron nail, ten fingers long, shall be thrust red hot into his mouth. (Manu VIII. 271.)
13. If a Shudra arrogantly presumes to preach religion to Brahmins, the king shall have poured burning oil in his mouth and ears. Manu VIII. 272.)
14. A Shudra who has an intercourse with a woman of the higher caste guarded or unguarded shall be punished n the following manner; if she was unguarded, he loses the offending part; if she was guarded then he should be put to death and his property confiscated.” (Manu VIII. 374.)
15. A Brahman may compel a Shudra, whether bought or unbought, to do servile work for he is created by the creator to be the slave of a Brahmana. (Manu VIII. 413.)
16. No Shudra should have property of his own, He should have nothing of his own. The existence of a wealthy Shudra is bad for the Brahmins. A Brahman may take possession of the goods of a Shudra. (ManuVIII-417 & X129)
17. A Brahman may seize without hesitation, if he be in distress for his subsistence, the goods of his Shudra. The Shudra can have only one occupation. This is one of the inexorable laws of Manu. says Manu. (Manu VIII. 417)
18. 8.369. A damsel who pollutes (another) damsel must be fined two hundred (panas), pay the double of her (nuptial) fee, and receive ten (lashes with a) rod.
19. 8.370. But a woman who pollutes a damsel shall instantly have (her head) shaved or two fingers cut off, and be made to ride (through the town) on a donkey.
20. 11.67. Giving pain to a Brahmana (by a blow), smelling at things which ought not to be smelt at, or at spirituous liquor, cheating, and an unnatural offence with a man, are declared to cause the loss of caste (Gatibhramsa)

Don't tell this to Shudras!

 Atri Smriti 1.4 - 12

Sage Atri, after rinsing his mouth with waters from all the sacred sites, bowed to all gods and recited all the suktas, and in accordance with all the shastras, he created this Dharmashastra, which destroys all the sins and doubts, and is beneficial to the four Varnas.

Even those who commit sins deliberately and criticize Dharma will be exempted from all of their sins, just by listening to this Dharmashastra. Therefore, one must thoroughly research this Dharmashastra with those who are adept in Vedas and should also preach to their disciples who possess excellent character.

Never reveal the contents of this Dharmashastra to Shudras, wicked Brahmins, stupid people, those who have taken birth in lower castes and those with bad behaviour. Best of Brahmins should never impart this knowledge to these 5 kinds of people.

If a teacher has taught a student even one letter, then there's no object on this earth that a student may give to him and be free of the debt he owes to the teacher. The student who doesn't respect the teacher who taught him one letter (didn't see this coming lol), gets reborn as dog for the next 100 births! And after suffering the life of dogs for 100 births, he takes birth in Chandal caste!

Those who study vedas but don't study other scriptures are born as animals in the next 21 births!

Men who perform their duties and never step a foot on the evil path are respected, even if they live at a distance.

 

Origin Of Nishad & Pardhi Caste According To Hinduism

 

Ushana 1.36 - 37

A child born from married couple of a Brahmin male & a Shudra female is of the Pardhi caste. Nishads have the same origin.

Origin Of Jaiswal (Kalal), Rangrez & Pulind Caste According To Hinduism

 

Ushana 1.16 - 18

A child born from a Vaishya male to a Kshatriya female is of the Pulind caste. They kill troublesome animals & eat their meat.

A child born from a Shudra male to a Kshatriya female is of the Jaiswal caste. They brew alcoholic beverages & sell them. They also sell sweets.

A child born from a Jaiswal male to a Kshatriya female is of the Rangrez caste.

A child born from illicit sex between a Shudra male and a Kshatriya female is also of the Rangrez caste.

Origin Of Gadaria, Nat & Charmopjeevi Caste According To Hinduism

 

Ushana 1.16 - 18

A child born from a Rangrez male to a Vaishya female is of the Nat caste. They are singers and dancers.

A child born from a Shudra male to a Vaishya female is of the Gadaria caste. They tame animals like Cows, Buffalos & Goats. They make and sell milk products like curd, ghee etc.

A child born from a Gadaria male to a Brahmin female is of the Charmopjeevi caste. Their proffesion is selling the skinning various animals and selling their skin.